An
appeal by the Centre for Combatting Racism and Discrimination against Arabs in
Iran (CCRDAI):
Since
29 March, 2015 the Iranian public opinion has been occupied by an incident
described as, “harassment of two Iranian pilgrims by Saudi police officers in
the Jeddah airport during inspections.” The majority of Iranian media outlets,
websites, and newspapers have launched a fierce racist attack on Arabs, spewing
horrible slurs and reviling all that is Arab with the most horrible terms.
This
racial discourse has expanded uncontrollably to include public figures and
official media which feed the historically rooted anti-Arab dialogue. The
anti-Arab wave of racism has increased in momentum in the recent years. Such an
increase is easily seen in the media and among nationalistic poets, such as
Esma’il Khoyi, Mohammad Ali Jalali (M Sahar), Mostafa Badkoobeyi, Haloo, and
others.Even football fans show increased racism during matches against Arab
teams in Iran.
The latest attack on Arabs
has spread far and wide to include an Iranian singer,Behzad Pax, who calls for
murder of Arabs, and the Isfahan city Imam who directed hideous offences to the
Arab people.
Persian
television channels operating from abroad, in particular those based in the
city of Los Angeles, those operating from within Iran, newspapers, and social
media activists have all resorted to diverse forms of abuse against Arabs.
Furthermore, we have witnessed, for the first time, a unity between the
Sho’oubi clergies and racist elements of the Persian nationalists. Protesters
belonging to the latter group carried pictures of general Qasem Soleimani and
praised the Basij forces of the Revolutionary Guards. This unity indicates a
new phenomenon in the modern Iranian history of a unity between Sho’oubi creed
and Persian nationalistic racism.
At
the CCRDAI, we believe that this anti-Arab racist discourse, which has gathered
various groups from within and outside of Iran, is not a direct reaction to the
Operation Decisive Storm by the Saudi forces against the Houthi allies of Iran.
It, in fact, uncovers the extent of these racist groups’ displeasure at the
growth in national awareness among Ahwazi Arab people, and other non-Persian
ethnic groups, and the advancement of their struggles to regain their most
basic human rights.
These
struggles challenge the Persian dominance over the non-Persian nations of Iran
and the expansion of the Supreme Leader’s regime in the Middle East and the
Arab world. Moreover, continuing protests by workers, women, teachers, and
other oppressed groups of the Iranian society have led the leaders of the
Islamic Republic and their allies among the clergy and nationalists to
manipulate the racist, anti-Arab emotions of the Iranian people as a means to
divert their attention from their respective causes.
It
is surprising and unfortunate that oposition Persian activists, as well as
political and legal organizations, have not reacted to this new wave of racism.
Only
a few individuals have raised their voice to warn against the possibility of
disastrous consequences for Arabs of Iran, indicating that the majority of the
Persian society approves of such a racist discourse.
It
appears that a large contingent of the Persian intellectuals are more concerned
with the well keeping of the statues of nationalistic poets than the
victimization of their fellow Arab citizens by racist, Aryan insults. It must
also be noted that, concurrent with this horrible racist wave, anti-Arab
security services have targeted tens of Arab cultural and political activists
in Ahwaz.Ahmad Hazbawi, who was arrested simply for reciting his poetry among
Ahwazi people, faces torture and possible death in a secret prison of the
Intelligence Services.
None
of the cultural organizations or personalities of the Iranian opposition, who
claim to defend the right to free speech has condemned these arbitrary arrests,
while they produce statements regarding less important issues.
It
seems that the free speech these organizations defend does not include Ahwazi
Arab citizens and their poets. The members of the CCRDAI appeal to all parties
harmed by the racist discourse in Iran (specifically, Ahwazi Arabs, Azeris,
Kurds, Baluchis,Turkman, etc) to demand new laws against racism to be passed in
the Parliament.As a first step, members of parliament can propose laws to
prohibit racism and offensive language directed to non-Persian people of Iran
and vote for it in order to stop the current racist discourse which targets
Arabs and other non-Persian people. Moving forward to form a united front
against racism in Iran.
None of the cultural organizations or personalities of the Iranian opposition, who claim to defend the right to free speech has condemned these arbitrary arrests, while they produce statements regarding less important issues.
It seems that the free speech these organizations defend does not include Ahwazi Arab citizens and their poets. The members of the CCRDAI appeal to all parties harmed by the racist discourse in Iran (specifically, Ahwazi Arabs, Azeris, Kurds, Baluchis,Turkman, etc) to demand new laws against racism to be passed in the Parliament.As a first step, members of parliament can propose laws to prohibit racism and offensive language directed to non-Persian people of Iran and vote for it in order to stop the current racist discourse which targets Arabs and other non-Persian people. Moving forward to form a united front against racism in Iran.
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